SOCIAL COMPASS

Les quatre saisons du Renouveau charismatique, 1967–2017

Religious memory on Facebook in times of refugee crisis

Qu’est-ce qu’un parti fondé sur une base religieuse ? Interprétations concurrentes d’une catégorie juridique dans le contexte politique égyptien

The gender gap in religiosity over time in Italy: Are men and women really becoming more similar?

Calibrating self-reported church attendance questions in online surveys. Experimental evidence from the Italian context

Régler l’heure de religion : l’enseignement de la religion catholique comme dispositif administratif entre les écoles publiques italiennes et l’Église catholique

One to serve them all. The growth of chaplaincy in public institutions in Denmark

Securitization, Islamic chaplaincy, and the issue of (de)radicalization of Muslim detainees in Dutch prisons

The Coptic divorce struggle in contemporary Egypt

Two sacred tales in the Seoul metropolis: The gospels of prosperity and development in modernizing South Korea

Spiritism as a target of ‘annihilation’ – conceptual clarification and exemplification of a rhetorical strategy

From religious to secular place-making: How does the secular matter for religious place construction in the local?

Exploring the relationship between holistic spirituality and gender essentialism among Swiss university students

Introduction

French and German teenagers in multicultural cities: Religious indifference as a paradox of secular societies

Churches and violence in north-eastern Guatemala: Between safe space and lions’ pit

Religious citizenship and gendered sanctions in the lived experience of second generation Ghanaians

Religious dynamics in post-revolutionary Egypt/Dynamiques religieuses dans l’Égypte post-révolutionnaire

A minority at the bar: Revisiting the Coptic Christian (in-)visibility

« Nous, maintenant, on veut poursuivre cette occupation de la rue » : les catholiques attestataires entre contre-culture, mission et défense patrimoniale

Religious practice versus subjective religiosity: Catholics and those with ‘no religion’ in the French 2017 presidential election

Religious practice in a post-Catholic Ireland: Towards a concept of ‘extra-institutional religion’

Les politiques du soufisme en France : le cas de la Qādiriyya Būdshīshiyya

‘The power of a simple gift’: The ethics of children’s evangelization by Christian NGOs in Côte d’Ivoire

Évaluateurs/Reviewers 2018

L’après 2013 des confréries soufies égyptiennes : allégeance au pouvoir, dissensions internes et « renouveau du discours religieux »

Religiosity and economic attitudes in post-communist Central Europe: Some additional evidence

Changing constructions of religious visibility: The case of an African American Muslim community in South Central LA

Holy Ghost feasts in Tambor de Mina cult houses: Modes of articulations

Discussing the de-secular online: Legitimization and resistance to the political engagement of the Moscow Patriarchate in the Russian blogosphere

‘Entering a gigantic maze:’ The ambivalent presence of previous-life memories in Druze discourse

Engendering liminality: The experience of re-enchantment in wild woman workshops

Suspicion and prejudice: The role of ideology in the study of Christian revival among the Roma

Transformations of religious consciousness at a Marian shrine: The case of La Tirana, Chile